Monday, July 27, 2020

For Online Sermon July 26, 2020


By Pastor Bruce


Considering the sermon by Pastor Bruce Spear on July 26, 2020
Scripture Reading: Luke 7:1-10

In yesterday's message on the Roman Centurion we concluded that he saw a big Jesus sent by a big God who ruled a big universe. We referenced J.B. Phillips book Your God is Too Small. Here is a more complete list of the too-small notions of God that he discusses in the book. I share them with you as a helpful exercise to weed out inadequate ideas about God so that the true God, the Father of our Lord Jesus Christ, can reign supreme in each of our hearts. After the exercise, you might want to listen to S.B. Lockridge's description of King Jesus again.

Too-Small Notions of God as described by J.B. Phillips in Your God is Too Small:
Resident Policeman  “To make conscience into God is a highly dangerous thing to do.  For one thing . . . conscience is by no means an infallible guide; and for another it is extremely unlikely that we shall ever be moved to worship, love, and serve a nagging inner voice that at worst spoils our pleasure and at best keeps us rather negatively on the path of virtue.”

Parental Hangover  “What we are concerned in establishing here is that the conception of God which is based upon a fear-relationship in childhood is not a satisfactory foundation for an adult Christianity.”

Grand Old Man  “But there is nevertheless a very real danger that the child will imagine this God not merely as ‘old,’ but as ‘old-fashioned.’”

Meek-and-Mild  “We can hardly be surprised if children feel fairly soon that they have outgrown the ‘tender Shepherd’ and find their heroes elsewhere.”

Absolute Perfection  “This one-hundred-per-cent standard is a real menace to Christians of various schools of thought, and has led quite a number of sensitive conscientious people to what is popularly called a ‘nervous breakdown.’  And it has taken the joy and spontaneity out of the Christian lives of many more who dimly realize that what was meant to be a life of ‘perfect freedom’ has become an anxious slavery.”

Heavenly Bosom  “The critics of the Christian religion have often contended that a religious faith is a form of psychological ‘escapism.’  A man, they say, finding the problems and demands of adult life too much for him will attempt to return to the comfort and dependence of childhood by picturing for himself a loving parent, whom he calls God.”

Managing Director  “It is to think that the God who is responsible for the terrifying vastness of the Universe cannot possibly be interested in the lives of the minute specks of consciousness which exist on this insignificant planet.”

Second-hand God  “The conception of the Character of God which slowly forms in our minds is largely made by the conclusions we draw from the ‘providences’ and ‘judgments’ of life.  We envisage ‘God’ very largely from the way in which He appears to deal with (or not to deal with) His creatures.”

Perennial Grievance  “To some people the mental image of God is a kind of blur of disappointment.  ‘Here,’ they say resentfully and usually with more than a trace of self-pity, ‘is One whom I trusted, but He let me down.’  The rest of their lives is consequently shadowed by this letdown.”

Pale Galilean  “Compared with their non-Christian [friends] their lives seem to have less life and colour, less spontaneity and less confidence.  Their god surrounds them with prohibitions [and boredom] but he does not supply them with vitality and courage.”

And now for a better picture...

https://www.youtube.com/watch?v=oCuRKE707MM

(Of interest to us football fans, the church that put this video together is pastored by Randall Cunningham, who was an NFL quarterback for 16 seasons, primarily with the Philadelphia Eagles and then the Minnesota Vikings. He is the younger brother of former college and NFL player Sam "Bam" Cunningham and the father of USC high jumper Randall Cunningham II and World Champion High Jumper Vashti Cunningham. Quite a family of athletes. Must be pretty amazing to have him as your pastor...)

Monday, July 20, 2020

For Online Sermon July 19, 2020


By Pastor Bruce


Considering the sermon by Pastor Bruce Spear on July 19, 2020
Scripture Readings: Matthew 15:21-28, Mark 7:24-30

This story about Jesus healing the daughter of a woman in Phoenicia is one of the few instances of Jesus journeying beyond the borders of Israel. Just as in the story of the woman at the well, in holding this witty conversation with a Greek woman we see Jesus’ ability to connect with people from different backgrounds than his own Jewish upbringing.

What have been your experiences of going beyond the borders of people who look, think and feel the way you do and connecting with people with whom you may not initially have that much in common? Have you enjoyed the experience? Has anything surprised you about what you do have in common with people from backgrounds different than your own? Have any lasting friendships been born from these encounters? The Apostle Paul said, “I try to find common ground with everyone.” 1 Corinthians 9:22 NLT

Jesus commends this woman for her great faith in not allowing anything or anyone to deter her from getting help for her daughter. Luther said she “continued immediately and firmly to cling to her confidence in the good news she had heard and embraced concerning him, and never gives up until she receives from Jesus mercy for her daughter.” What can we learn from her example? What can we learn from the parable Jesus told with a similar theme? (Luke 18:1-8) NLT

One day Jesus told his disciples a story to show that they should always pray and never give up. “There was a judge in a certain city,” he said, “who neither feared God nor cared about people. A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly!”

Lastly, put yourself in the ER with the members of the urban congregation Michael Lindvall tells us about. In the eyes of your imagination place yourself in the position of the pastor, then in the position of one of the church staff, then as Clarence, then as the man who was mugged, then as an ER nurse witnessing this event. What thoughts and feelings do you associate with each person? What do you learn?

An employee of the urban congregation a pastor friend served was mugged while walking his dog, stabbed in the heart, and left to die. By the time the man was brought to the hospital, the emergency room staff said that there was only a 2% chance that he would survive.

Members of the church staff gathered around the dying man’s gurney to pray. My friend offered a prayer for peace and acceptance that essentially invited the man’s friends to come to peace with God’s inscrutable purposes.

At this point one of the church’s custodians began to pray a different kind of prayer. Clarence got in God’s face: “You gotta do something, God! You’ve done it for me, now you do it again, right here and now, please.” The man lived, in fact completely recovered from his wounds.

Michael L. Lindvall in Feasting on the Gospels, Westminster John Knox Press

I invite you to pray with Richard Foster: “My Lord and my God, I have a thousand arguments against Healing Prayer. You are the one argument for it… You win. Help me to be a conduit through which your healing love can flow to others. For Jesus’ sake.  —Amen.”

Foster, Richard J. Prayer - 10th Anniversary Edition: Finding the Heart's True Home HarperCollins

Monday, July 13, 2020

For Online Sermon July 12, 2020


By Pastor Bruce

Considering the sermon by Pastor Bruce Spear on July 12, 2020
Scripture Reading:  Luke 7:11-17

As we “go deeper” with this story, let me suggest that we read it again with our hearts tuned to the sorrow this woman felt and the joy she experienced when her son was restored to life.

Jesus Raises a Widow’s Son (Luke 7:11-17)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

Tom Wright suggests two more ways we can go deeper with this story.

The first is to see the drama of Mary’s own loss of Jesus at the cross and how her heart was broken and then three days later filled with joy when she received him back as her Risen Lord. Take a minute to gaze at Michelangelo’s Pieta to help you enter into Mary’s experience of losing her son. She must have been a widow herself by then especially since Jesus even as he suffered on the cross made provision for his friend John to take Mary into his home and household.



Then Dr. Wright suggests a way to go through this story to help us bring Jesus into our own lives and give us strength in an area where we feel fear or sorrow or uncertainty. This is what he suggests:

Now go through the scene again; but this time, instead of it being a funeral procession in a small first-century Galilean town, make it the moment you most dread in this next week or next year. Maybe it's something that you know is going to happen, like a traumatic move of house or job. Maybe it's something you are always afraid of, a sudden accident or illness, a tragedy or scandal. Come into the middle of the scene, if you can, in prayer; feel its sorrow and frustration, its bitterness and anger. Then watch as Jesus comes to join you in the middle of it. Take time in prayer and let him approach, speak, touch, command. He may not say what you expect. He may not do what you want. But if his presence comes to be with you there that is what you most need. Once he is in the middle of it all with you, you will be able to come through it.

Having experienced the presence of Jesus in our moment of need, let’s join Henri Nouwen in this prayer:

Loving Savior, in your wounds and suffering, you showed us a love stronger than death. So quiet my anxiety, Lord Jesus, and give me the grace to open my heart to you. And then give me your compassion for others. Let me willingly take up the burden of another person’s grief and pain. Teach me to know your heart and to show that love to the world. Amen.